kierkegaard
美 
英
英汉解释
un. | 1. 基克格德(Soren,1813—1855,丹麦哲学家、神学家,现代存在主义学派的始祖) |
例句
However, as the Danish existentialist Soren Kierkegaard acutely observed, the end result of this is often a life that is empty, not full.
然而，如丹麦存在主义者索伦•克尔恺郭尔（SorenKierkegaard）敏锐的评论：这样做的最终结果，常常是导致一个空虚、而非圆满的人生。
The Seducer's Diary, then, becomes Kierkegaard's attempt to portray himself as a scoundrel and thus make their break easier for her.
该诱奸的日记，然后，成为克尔凯郭尔的企图描绘流氓自己是一个，从而使他们的休息方便她。
Everything that Kierkegaard articulates is only a reference to these great structural reference points.
齐克果表达的这一切，只是提到这些伟大的结构的指称点。
Heidegger and Kierkegaard both see that the more the human being is conscious of his own endlessness , the more he can surmount himself.
海德格与齐克果则皆以为主体愈体察其自己的有限性，却愈有自我提升的可能。
Feng Zhi also claimed that he had been influenced by Rilke and Kierkegaard during his creation of the Collection of Sonnets.
冯至本人也曾声称自己在创作《十四行集》时接受过里尔克、克尔凯郭尔等人的影响。
In a certain sense (let us think of Kierkegaard), it makes people cherish it.
从某种程度上说（我们可以想想克尔凯郭尔），它使得人们把这疾痛视为珍宝。
Scorning chronological order, I began with Kierkegaard and Sartre, then moved quickly to Spinoza, Hume, Kafka, and Camus.
不按照年代顺序，我从克尔恺郭尔和萨特开始，然后很快看了斯宾诺莎、休谟、卡夫卡和加缪。
Soren Kierkegaard, The Great Leap of Faith, the nineteenth century philosopher.
索伦克尔凯戈尔《信仰的飞越》，19世纪的哲学家。
Kierkegaard thought that having total faith in God, and thus escaping despair, was extremely difficult as well as extremely important.
克尔凯郭尔认为，总有对上帝的信仰，从而摆脱绝望，是极其困难的，以及极其重要的。
In this part Kierkegaard discusses the merits of a social and morally proper life.
在这部分论述克尔凯郭尔的是非曲直社会上和道义上正确的生活。
Irigaray And Kierkegaard: Multiplicity, Relationality, And Difference.
里加湾和克尔恺郭尔：多样性，相关性，和差异性。
Kierkegaard argues that only God is in the right and to approach God requires introspective faith.
克尔凯郭尔认为，只有上帝是正确的，并需要反省的办法上帝的信仰。
This paper holds that Kierkegaard's philosophical thought is apt to return to the subjective world.
本文认为，克尔凯郭尔哲学思想的主要倾向是向主观世界返回。
Kierkegaard held that the individual had lost oneself in this value orientation.
齐克果认为，在这种价值取向中，人迷失了自我。
Thus, it becomes too difficult to ascertain which propositions Kierkegaard himself upholds.
因此，它成为难以确定哪些主张克尔凯郭尔本人坚持。
Kierkegaard considers the religious life to be the highest plane of existence.
克尔凯郭尔认为，宗教生活是最高的平面的存在。
Kierkegaard uses marriage as an example of an ethical life choice.
克尔凯郭尔利用婚姻作为一个例子，一个道德的生活选择。
while through criticize to double-minded, Kierkegaard drew a conclusion that willing the Good has indeed not come to pass.
而通过对心怀二意的分析，齐克果却得出了“求善实在并没有实现”的结论。
According to Kierkegaard, self-exploration is necessary for faith, the key requirement for a properly religious life.
据克尔凯郭尔，自我探索是必要的诚意，关键需要一个适当的宗教生活。
The now defunct Methodist Bookstore in Singapore helped me get most of the English translations of Kierkegaard's works.
已经停业的新加坡一间卫理书店，帮我买到大部分齐克果著作的英译本。
According to the philosopher Kierkegaard, admiration for someone is like admitting defeat.
据哲学家克尔凯郭尔称，崇拜某人就像承认失败。
See the Overall Analysis and Themes for more on this and other interpretations of Kierkegaard.
见的总体分析和主题更就这个问题和其他的解释克尔凯郭尔。
The problem is that there is a real sense in which we are trapped in what Kierkegaard called the "aesthetic" sphere of existence.
问题在于，在某种意义上，确实可以说我们被困于克尔恺郭尔所谓的“审美（也称伦理、宗教）”层次的存在。
Kierkegaard believes that the religious level is the highest level that a human being can reach.
克尔凯戈尔将宗教层面视为人的存在可能达到的最高层面。
In order to return to the self, Kierkegaard moved towards Abraham in the fear of morals.
为了找回自我，齐克果在伦理恐惧中走向亚伯拉罕。
By its very disguise his anguish reveals itself. This is the anguish that Kierkegaard called "the anguish of Abraham. "
正由于他的掩饰，烦恼却反而显露了出来，这种烦恼，就是齐克果所谓的“亚伯拉罕的烦恼”。
TR: In The Design and Evolution of C++, you claim that Kierkegaard was an influence on your conception of the language. Is this a joke?
TR：在《C++语言的设计和演化》（TheDesignandEvolutionofC++）中，你说Kierkegaard对你设计语言概念有影响，是一个玩笑吗？
Life can only be understood backwards, but it must be lived forward. -----Kierkegaard
只有向后才能理解生活，但要生活好，则必须向
Life can only be understood backwards, but it must be lived forwards. ( Kierkegaard)
只有向后才能理解生活；但要生活好，则必须向前看。（克尔凯郭尔）
Life can only be understood backwards It must be lived forwards. -- Soren Kierkegaard
向后看才能理解生活，活得好则必须向前看。
Kierkegaard's Concept of Christian Belief and Lu Xun's Criticism of Civil Belief
克尔凯郭尔的基督教信仰观与鲁迅的国民信仰批判
The tyrant dies and his rule ends, the martyr dies and his rule be-gins. (Siren Kierkegaard, Danish religious philosopher)
暴君死了，他统治也就结束；烈士死了，他的统治刚开始。（丹麦宗教哲学家基尔克戈德.S。）
Individual's Existence Under Eternal Happiness--Kierkegaard's point of subjective existence
个体在永福之下的生存--浅谈克尔凯郭尔的主体生存观
The Spiritual Dimension of Existence: A Discussion of Kierkegaard's Thoughts on Human Nature
生存的精神性取向——克尔凯郭尔人性论思想探微
An Exploration of the Relations Between Kierkegaard and Hegel
克尔凯郭尔与黑格尔的关系探微
Kierkegaard's "Individual-Group" Model and Lu Xun's Criticism of the Masses
克尔凯郭尔的“个-群”对立模式与鲁迅的群众批判
On Modern Significance of Kierkegaard's Philosophy of Religion
论克尔凯郭尔宗教哲学的当代意义
Kierkegaard's Romantic Legacy: Two Theories Of The Self
克尔恺郭尔的浪漫主义遗产：两个自我理论
Kierkegaard's Theory of Existence Spheres
克尔凯郭尔的生存境界论
A Lonely Knight of Faith--A Brief Study on Kierkegaard's Christian Thought
孤独的信仰骑士--略论克尔凯郭尔的基督教思想
