voegelin

voegelin

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• 网络弗格林；沃尔格林；高年

例句

What if Voegelin's attacks on Gnosticism were a rhetorical deception to disguise the true origins of totalitarianism?

如果沃格林对灵知主义的攻击是为了掩盖极权主义的真正起源的修辞把戏，又会如何呢？

Thus, without reference to anything authentically Gnostic, Voegelin claims that Nietzsche represents a "gnosis shut off" from transcendence.

于是在没有引用任何灵知主义的权威著作的情况下，沃格林宣称尼采代表了“灵知相对于超越性的隔离”。

Unpacking Voegelin's characterization of gnosis will show why it is so thoroughly misleading.

对沃格林关于灵知主义的界定加以拆解会告诉我们为什么它是如此彻底的具有误导性。

Gnosis here is described as being "shut off, " when earlier Voegelin admitted that it meant "freedom" and "salvation. "

“灵知”在此处被描述为“隔绝”，但是在这之前沃格林承认它意味着“自由”、与“拯救”。

Voegelin extends his condemnation of Gnosticism not only to Hegel and Protestantism, but beyond it to virtually the entire modern world.

沃格林并不仅仅把它对灵知主义的谴责拓展到黑格尔与新教主义身上，事实上，他的凌驾设计整个现代世界。

Voegelin corresponded for many years with Alfred Schutz, to whom on January 1, 1953, he wrote concerning his views on Christianity.

沃格林与阿尔弗雷德·舒茨保持了数年的通信，并于1953年一月写道其对舒茨的基督教观点的关注。

In this letter and in much of his later work, Voegelin confuses Gnosticism and "historical eschatology" or millennialism.

在这封信以及大量的后来著作中，沃格林混淆了灵知主义与“历史末世论”或千禧年主义。

Faith and Political Philosophy: The Correspondence between Leo Strauss and Eric Voegelin

信仰与政治哲学：施特劳斯与沃格林通信集

Voegelin's antignosticism and the origins of totalitarianism. (Notes and Commentary)

沃格林的反灵知主义与极权主义的起源（注释与评论）

Political philosophy of Eric Voegelin

论沃格林的政治哲学