psalmist
美 [ˈsɑmɪst] 
英 [ˈsɑːmɪst]
- n.赞美诗[诗篇]作者；大卫 王
- 网络赞美诗作者；诗篇作者；腰缠万贯
词形变化
复数：psalmists
英汉解释
n. | 1. 赞美诗[诗篇]作者;;《诗篇》作者,大卫 (David) 王 |
英英解释
例句
True prosperity, the psalmist discovered, was found in the fact that God was always with him: "You hold me by my right hand" (v. 23).
诗人开始明白，只有上帝的同在，只有「你搀著我的右手」（第23节），这才是真正的亨通。
It was the same roll out of which the Psalmist proposed to read a passage to all those in his day who feared God.
这是相同的铺设，大卫王建议读取通道，在他那个时代所有那些谁害怕上帝。
The psalmist had just said, "I had fainted, unless I had believed to see the goodness of the Lord in the land of the living. "
诗人在上一节说，“我若不信在活人之地得见耶和华的恩惠，就早已丧胆了。”
The Psalmist spoke of it as a "lamp for my feet and a light for my path. "
诗人说神的话「是我脚前的灯，是我路上的光」。
It not only grieves, but it angers the psalmist to see many who do not follow the Lord's Law.
当诗人目睹竟然有这麽多人不遵行耶和华的律法，他不仅感到悲伤，而且也感到愤怒。
Others argue that given the royal context of the psalm, the psalmist must have been referring to a military crisis.
因着诗篇有王室的背景，也有释经家认为诗人指的肯定是军事上的危机。
Even in utter despondence, the psalmist cannot deny the fact that God is still holy and righteous.
诗人在完全绝望的情况下，仍然顺服上帝的神圣和公义。
The patient wait of the psalmist for God's deliverance is energised by his hope in God.
诗人对上帝的那种盼望，给予他力量，去耐心等候上帝的拯救。
The Psalmist says, "I had fainted, unless I had believed to see the goodness of the Lord in the land of living" (Ps. 27: 13).
写诗篇的人说：“我若不信在活人之地得见耶和华的恩惠，就早已丧胆了”（诗二十七：13）。
But this new song is not simply a song of celebration of the liberation, deliverance and restoration that the psalmist had experienced.
不过这新歌并不只表达诗人的经历，不是单纯一首庆祝释放、拯救和恢复的诗歌。
As the psalmist waited patiently for God the Lord rescued him with his mighty arm.
诗人耐心等候上帝，耶和华就用祂大能的膀臂搭救他。
The psalmist longs to meet with God in worship, relieving the thirst of his soul in God's presence.
诗人渴望在敬拜中与神相会，有神同在便能满足他心灵的渴求。
Yet another attribute of God that causes the psalmist to be awestruck, is His omnipresence (all-present).
然而，上帝的另一个使诗人心感敬畏的属性就是无所不在（到处都在）。
Confident that it will soon be accomplished, the tone of the psalmist drastically changes to joyously praising God.
诗人很快就会恢复他的信心，而且他也会用快乐的声调赞美上帝。
Thus, the faith of the psalmist is established in and nurtured by Israel's faith in God.
因此，诗人的信心是建立在以色列民族对上帝的信仰，他的信心也在这信仰中培育出来。
For this reason the psalmist prayed, "Search me, O God, and know my heart . . . and lead me in the way everlasting. "
正因如此，诗人有这样的祷求：「神啊，求你鉴察我，知道我的心思……引导我走永生的道路。」
Based on Psalm 30, some commentators suggest that perhaps the psalmist had been seriously ill, and that the Lord had healed him.
根据诗篇30篇，一些释经家提议可能诗人患重病，耶和华使他痊愈。
The psalmist cries out, "Streams of tears flow from my eyes, for your law is not obeyed" (Psalm 119: 136).
诗人呼喊说：「我的眼泪流成河，因为他们不守你的律法」（诗篇119：136）。
The psalmist can put his faith in God because he has learned to remember his mighty acts in the history of his people.
他能够相信上帝，是因为诗人已经学会回顾上帝在他的民族的历史中所行的大事。
Like the psalmist, we can count on God and tell him our problems: "I lay my requests before you and wait in expectation" (Psalm 5: 3).
我们也可以像诗人一样信靠神和把我们的问题告诉祂：「我必向你陈明我的心意，幷要儆醒」（诗篇5：3）。
Then the Psalmist's question was: How can I repay the Lord for all his goodness?
因此，诗人不禁要问：「我拿甚麽报答神向我所赐的一切厚恩呢？」
It's been said that Francis of Assisi treated every man or woman like a king or a queen. That's a conviction the psalmist shares.
有人说圣弗朗西斯对待每一个男女，都好像对待君王或皇后一样——这也是诗篇的作者的信念。
Like the psalmist, we can find Him to be our "rock" and "refuge" as we trust Him (vv. 2, 7).
正如诗人所言，当我们信靠他，他便成为我们的「磐石」与「避难所」（2节，7节）。
With beautiful words of adoration to the Lord, the psalmist likens several attributes of God to the different wonders of nature.
诗人用好几个自然界的壮观景像，来形容上帝的属性。
And because he remembers the faithfulness of God in the past, the psalmist is able to entrust his life to God in the present.
也因为诗人记得上帝在过去是如何地信实，所以他能够在此时此地将生命交托给上帝。
For the psalmist, the best thing is knowing the forgiveness of God.
对于诗篇的作者大卫来说，最好的莫过于知道神的赦免。
This new beginning has put a new song on the lips of the psalmist.
这个新的开始让诗人的口唱出新歌。
This new song, which marks a new beginning, therefore signals a new depth in the psalmist's relationship with God.
因此这首新歌，标志着新的开始，也暗示着诗人与上帝的关系有了一个新的深度。
Nature filled the psalmist's heart with praise to God, and I think that must have included the musical sounds of the birds.
大自然在诗人的心中充满颂赞上帝的诗篇，我想，这其中也必定包含了鸟儿所唱的乐章。
In waiting trustingly for God's deliverance the psalmist stands in solidarity with and participates in the whole saving memory of Israel.
在等候上帝拯救的当中，诗人和以色列的整个救赎回忆看齐，也参与在其中。
I think we can say that the hope of the psalmist is in a profound sense a protest.
在一个深切的意义上，我想我们可以说诗人的盼望是一种抗议。
God is there - as the Psalmist says, "peering out from the cracks. "
上帝在那里，如诗篇：在无错之处。
What did the Psalmist say, 'I will fulfill my vows to the Lord in the presence of all his people'.
但愿我们像诗人一样，「我要在他众民面前……向耶和华还我的愿。」
He reminds me of the psalmist who wrote: "Your Word I have hidden in my heart, that I might not sin against You" (119: 11).
他让我想起诗篇119篇11节上说的：「我将你的话藏在心里，免得我得罪你。」
We might pray adapting the words of the Psalmist: "Let your love always console me. "
我们可以借用圣咏作者的话语：「愿祢按祢的仁慈来安慰我」。
Our psalmist is certainly no stranger to afflictions and trials.
我们这位的诗人肯定对痛苦和试炼不感到陌生。
The psalmist reminds us today that it's important to give thanks.
在今天的经文中，诗篇作者提醒我们感恩的重要。
You can feel the mood of hopelessness and heartache in the psalmist's words.
你能够在作者的言语之间感受到无望和心痛。
The psalmist said it is the Lord who nourishes us so that our "youth is renewed like the eagle's" (Ps. 103: 5).
诗人说耶和华在喂养我们，因此我们会「如鹰返老还童」（诗篇103篇5节）。
But if we can't, like the psalmist, we can still express our love for the living God and our longing to know Him (v. 2).
但我们若无法这样做，我们也能像诗人一样，向永生上帝表达我们的爱和想要认识他的渴望之情（第2节）。
